Italian 1406-1469 Fra Filippo Lippi Galleries Lippi was born in Florence to Tommaso, a butcher. Both his parents died when he was still a child. Mona Lapaccia, his aunt, took charge of the boy. In 1420 he was registered in the community of the Carmelite friars of the Carmine in Florence, where remained until 1432, taking the Carmelite vows in 1421 when he was sixteen. In his Lives of the Artists, Vasari says: "Instead of studying, he spent all his time scrawling pictures on his own books and those of others," The prior decided to give him the opportunity to learn painting. Eventually Fra Filippo quit the monastery, but it appears he was not released from his vows; in a letter dated 1439 he describes himself as the poorest friar of Florence, charged with the maintenance of six marriageable nieces. In 1452 he was appointed chaplain to the convent of S. Giovannino in Florence, and in 1457 rector (Rettore Commendatario) of S. Quirico in Legania, and made occasional, considerable profits; but his poverty seems chronic, his money being spent, according to one account, in frequent amours. Vasari relates some romantic adventures of Fra Filippo that modern biographers are not inclined to believe. Except through Vasari, nothing is known of his visits to Ancona and Naples, nor of his capture by Barbary pirates and enslavement in Barbary, where his skill in portrait-sketching helped to release him. From 1431 to 1437 his career is not accounted for. Portrait of a Man and Woman at a Casement , c. 1440 Metropolitan Museum of Art, New York City.In June 1456 Fra Filippo is recorded as living in Prato (near Florence) to paint frescoes in the choir of the cathedral. In 1458, while engaged in this work, he set about painting a picture for the convent chapel of S. Margherita of Prato, where he met Lucrezia Buti, the beautiful daughter of a Florentine, Francesco Buti; she was either a novice or a young lady placed under the nuns' guardianship. Lippi asked that she might be permitted to sit for the figure of the Madonna (or perhaps S. Margherita). Under that pretext, Lippi engaged in sexual relations with her, abducted her to his own house, and kept her there despite the nuns' efforts to reclaim her. The result was their son Filippino Lippi, who became a painter no less famous than his father. Such is Vasari's narrative, published less than a century after the alleged events; it is not refuted by saying, more than three centuries later, that perhaps Lippo had nothing to do with any such Lucrezia, and perhaps Lippino was his adopted son, or only an ordinary relative and scholar. The argument that two reputed portraits of Lucrezia in paintings by Lippo are not alike, one as a Madonna in a very fine picture in the Pitti gallery, and the other in the same character in a Nativity in the Louvre, comes to very little; and it is reduced to nothing when the disputant adds that the Louvre painting is probably not done by Lippi at all[clarification needed]. Besides, it appears more likely that not the Madonna in the Louvre but a S. Margaret in a picture now in the Gallery of Prato is the original portrait (according to tradition) of Lucrezia Buti. The frescoes in the choir of Prato cathedral, which depict the stories of St John the Baptist and St Stephen on the two main facing walls, are considered Fra Filippo's most important and monumental works, particularly the figure of Salome dancing, which has clear affinities with later works by Sandro Botticelli, his pupil, and Filippino Lippi, his son, as well as the scene showing the ceremonial mourning over Stephen's corpse. This latter is believed to contain a portrait of the painter, but there are various opinions as to which is the exact figure. On the end wall of the choir are S. Giovanni Gualberto and S. Alberto, while the vault has monumental representations of the four evangelists. The close of Lippi's life was spent at Spoleto, where he had been commissioned to paint, for the apse of the cathedral, scenes from the life of the Virgin. In the semidome of the apse is Christ crowning the Madonna, with angels, sibyls and prophets. This series, which is not wholly equal to the one at Prato, was completed by Fra Diamante after Lippi's death. That Lippi died in Spoleto, on or about the 8th of October 1469, is a fact; the mode of his death is a matter of dispute. It has been said that the pope granted Lippi a dispensation for marrying Lucrezia, but before the permission arrived, Lippi had been poisoned by the indignant relatives of either Lucrezia herself or some lady who had replaced her in the inconstant painter's affections. This is now generally regarded as a fable, and indeed, a vendetta upon a man aged sixty-three for a seduction committed at the age of fifty-two seems hardly plausible. Fra Filippo lies buried in Spoleto, with a monument erected to him by Lorenzo the Magnificent; he had always been zealously patronized by the Medici family, beginning with Cosimo de Medici. Francesco di Pesello (called Pesellino) and Sandro Botticelli were among his most distinguished pupils. The altarpiece Lippi painted in 1441 for the nuns of S. Ambrogio is now a prominent attraction in the Academy of Florence, and was celebrated in Browning's well-known poem. It represents the coronation of the Virgin among angels and saints, including many Bernardine monks. One of these, placed to the right, is a half-length portrait of Lippo, pointed out by the inscription perfecit opus upon an angel's scroll. The price paid for this work in 1447 was 1200 Florentine lire, which seems surprisingly large. Selfportait with pupilsFor Germiniano Inghirami of Prato he painted the Death of St. Bernard. His principal altarpiece in this city is a Nativity in the refectory of S. Domenico ?? the Infant on the ground adored by the Virgin and Joseph, between Saints George and Dominic, in a rocky landscape, with the shepherds playing and six angels in the sky. In the Uffizi is a fine Virgin adoring the infant Christ, who is held by two angels; in the National Gallery, London, a Vision of St Bernard. The picture of the Virgin and Infant with an Angel, in this same gallery, also ascribed to Lippi, is disputable. Filippo Lippi died in 1469 while working on the frescos Storie della Vergine (Scenes of the life of the Virgin Mary, 1467 - 1469) in the apse of the Spoleto Cathedral. The Frescos show the Annunciation, the Funeral, the Adoration of the Child and the Coronation of the Virgin. A group of bystanders at the Funeral includes a self-portrait of Lippi together with his son Fillipino and his helpers Fra Diamante and Pier Matteo d'Amelia. Lippi was buried on the right side of the transept. The frescos were completed by Filippino Lippi, who also designed the funerary monument for his father. Although it was commissioned by Lorenzo de Medici it was not actually made until 1490 by an unknown Florentine sculptor.  Related Paintings of Fra Filippo Lippi :. | The Rescue of St Placidus and St Benedict's Visit to St Scholastica | portrait of a Woman | The Miraculous Rescue of St Placidus | St Luke the Evangelist | The Dead Christ Supported by Mary and St.John the Evangelist |
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Vincenzo Giacomelli
Italian, 1841-1890
Sigrid Hjerten
Swedish, 1885-1948, was a Swedish modernist painter. Hjerten is considered a crucial figure in Swedish modernism. Periodically she was highly productive and she participated in a large number of exhibitions. She worked as an artist for 30 years before succumbing to complications from treatment for a psychiatric disorder. Sigrid Hjerten was born in Sundsvall in 1885. She studied at the College of Crafts and Design in Stockholm and graduated as a drawing teacher. At a studio party in 1909, Herten met her future husband, twenty-year old Isaac Grenewald, who had already studied one year with Henri Matisse in Paris. Grenewald convinced her that she would do herself more justice as a painter. Later that year she went to Matisse's art school as well. 1910s As she studied under Henri Matisse in Paris, she was impressed by the way he and Paul Cezanne dealt with colour. This shows in her painting in contrasting colour fields and simplified contours, her way of achieving the greatest possible expressiveness. Her aesthetic intentions had primarily to do with colour, and in her later works from the 1930s she spoke of colours in terms such as cold yellow. Hjerten strove to find forms and colours that could convey her emotions. In that respect her work is more closely related to the German Expressionists, such as Ernst Ludwig Kirchner, than to the French painters, with their graceful play of lines. After a year and a half she returned to Sweden. In 1912 Sigrid Hjerten participated in a group show in Stockholm. In the following ten years she took part in several exhibitions both in Sweden and abroad, among other places in Berlin in 1915, where she was well received. Sigrid Hjerten was also represented at the Expressionist Exhibition at the Liljevalch's konsthall in Stockholm in 1918, together with two other artists. However, most of the critics then were writing scathing reviews about her art. In Hjerten's art, where she greatly exposes herself, one notices different stages of development. The influence of Matisse is perhaps mostly discernible in the 1910s. During this decade, Hjerten created many paintings with indoor pictures and views from her home, first at Kornhamnstorg Square and later at Katarinavägen Street, in Stockholm. Her husband Isaac Grenewald and her son Iven, as well as Sigrid herself, are often depicted in scenes that embrace various sorts of conflicts. At this time Sigrid Hjerten got acquainted with and inspired by the art made by Ernst Josephson during his illness. Ateljeinteriör (Studio interior) from 1916 shows how radical Hjerten was for her time. The painting describes the roles she played as artist, woman, and mother: different identities in different worlds. Hjerten sits on the sofa between two artists - her husband, Isaac Grenewald, and Einar Jolin - who talk to each other over her head. Her large blue eyes stare into the distance. In the foreground a woman dressed in black-a sophisticated alter ego-leans against the artist Nils von Dardel. Her son Iven crawls out of the right-hand corner. In the background we glimpse one of Hjerten's paintings of the period, Zigenarkvinna (Gypsy woman). Studio Interior and Den röda rullgardinen (The red blind) from 1916, are daring paintings that have given rise in recent years to new interpretations based on contemporary gender studies and revealing information about the artist's life. For long periods Sigrid Hjerten lived alone with her son and a sister of her husband. Sigrid and Isaac seem to have been very attached to one another, but their marriage met with great problems. Sigrid apparently had difficulties with her identity as a woman and in combining her different roles as a mother, a wife and an artist. The conflicts of her life made a mark in her painting. 1920s Between 1920 and 1932, Sigrid Hjerten lived in Paris, and made many excursions to the French countryside and the Italian Riviera for painting. This was a relatively harmonious era in Hjerten's art, but her exhibits were very limited in this period. Her husband, Isaac, mostly lived in Stockholm where he had a brilliant career. In the late twenties Hjerten increasingly suffered from various psychosomatic ailments, and she complained of loneliness. As time passed, an increasing tension can be seen in her art that successively rises and reaches its height immediately before the disease forces Sigrid Hjerten to cease as an artist. In the late twenties, while she was very isolated in France, colder and darker colours began to show. Recurring diagonal strokes helped to give the paintings a tense impression. During the thirties Hjerten painted innovative paintings which are characterized by menacing tones, growing storm clouds, and feelings of abandonment. 1930s In 1932, Sigrid Hjerten decided to return to Stockholm. But during packing she collapsed. She got to Sweden and was temporarily taken to the psychiatric hospital of Beckomberga with symptoms of schizophrenia. She recovered periodically and in the two following years (1932 C1934) Hjerten's artistry culminated in a crescendo, where, like one possessed, she made pictures that expressed strongly loaded feelings. One gets the impression that she tried to master a threatening inner chaos with her creative work. She devoted herself to intensive painting, creating one picture a day, the picture-book of her life, according to an interview in the Swedish art magazine Paletten. Some paintings radiate horror while others give a warm and harmonious impression. During 1934, she traveled with her family in the south of Europe, where she painted. Sigrid Hjerten eventually made her name as an artist among the critics in 1935, when she exhibited with Isaac and Ivan in Gothenburg. Yet, most contemporary critics had a negative and even scornful attitude towards Sigrid Hjerten's works of art, and many of them wrote deeply offensive reviews. Among other things her paintings were called idiocy, humbug, horrors and products of handicap. She won public recognition only in 1936, when she had a well received solo exhibition at the Royal Swedish Academy of Arts in Stockholm. Isaac, who had many mistresses over the years, divorced Sigrid and remarried. (Both Isaac and his new wife later died in a flying accident in 1946). At that time, Sigrid suffered from escalating mental illness, diagnosed with schizophrenia, and was permanently hospitalised at Beckomberga Psychiatric Hospital in Stockholm, where she remained for the rest of her life. After 1938 her artistic output dwindled. Following a botched lobotomy, she died in Stockholm in 1948.